“They are right to a great extent,” she said to Joan. “But not all the temple has been given over to the hucksters. You shall place your preaching stool in some quiet corner, where the passing feet shall pause awhile to listen.” Her admiration of the independent woman had undergone some modification since she had come in contact with her. Woman was intended to be dependent upon man. It was the part appointed to him in the social scheme. Woman had hers, no less important. Earning her own living did not improve her. It was one of the drawbacks of civilization that so many had to do it of necessity. It developed her on the wrong lines—against her nature. This cry of the unsexed: that woman must always be the paid servant instead of the helper of man—paid for being mother, paid for being wife! Why not carry it to its logical conclusion, and insist that she should be paid for her embraces? That she should share in man’s labour, in his hopes, that was the true comradeship. What mattered it, who held the purse-strings!!

“His sufferings!” he interrupted. “Does suffering entitle a man to be regarded as divine? If so, so also am I a God. Look at me!” He stretched out his long, thin arms with their claw-like hands, thrusting forward his great savage head that the bony, wizened throat seemed hardly strong enough to bear. “Wealth, honour, happiness: I had them once. I had wife, children and a home. Now I creep an outcast, keeping to the shadows, and the children in the street throw stones at me. Thirty years I have starved that I might preach. They shut me in their prisons, they hound me into garrets. They jibe at me and mock me, but they cannot silence me. What of my life? Am I divine?” The right people did come: Mrs. Denton being a personage that a landed gentry, rendered jumpy by the perpetual explosion of new ideas under their very feet, and casting about eagerly for friends, could not afford to snub. A kindly, simple folk, quite intelligent, some of them, as Phillips had surmised. Mrs. Denton made no mystery of why she had invited them. Why should all questions be left to the politicians and the journalists? Why should not the people interested take a hand; meet and talk over these little matters with quiet voices and attentive ears, amid surroundings where the unwritten law would restrain ladies and gentlemen from addressing other ladies and gentlemen as blood-suckers or anarchists, as grinders of the faces of the poor or as oily-tongued rogues; arguments not really conducive to mutual understanding and the bridging over of differences. The latest Russian dancer, the last new musical revue, the marvellous things that can happen at golf, the curious hands that one picks up at bridge, the eternal fox, the sacred bird! Excellent material for nine-tenths of our conversation. But the remaining tenth? Would it be such excruciatingly bad form for us to be intelligent, occasionally; say, on one or two Fridays during the season? Mrs. Denton wrapped it up tactfully; but that was her daring suggestion.

Mary had been searching in the pockets of his cloak. She had found a paper bag. “You mustn’t get excited,” she said, laying her little work-worn hand upon his shoulder; “or you’ll bring on the bleeding.” Mrs. Denton knew just the right people. They might be induced to bring their sons and daughters—it might be their grandchildren, youth being there to welcome them. For Joan, of course, would play her part. She felt so sorry for him. He looked such a boy, with the angry tears in his clear blue eyes, and that little childish quivering of the kind, strong, sulky mouth.